Communities and Utopias on the Internet
Visionaries and Endeavors
Compiled by David Hills for History 500 at Buffalo State College, 11-10-99
| Prior to 1860 | 1860- Current | |
| Contemporary Efforts | Related Discussions |
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All of the reading I have done bears out the consensus, true or not, that the most sound and stable American communal endeavors were established prior to the Civil War. I have included links to Brook Farm the first well-documented American Commune. The Literature section also includes a section of Hawthorn's Blithdale Romance because of Hawthorn's brief tenure at Brook Farm. Fourier is mentioned because of the influence of his dreams for American Phalanxes on utopian thought both prior to and after the Civil War. Fourier's conception of work is a major focus of Parrington's American Dreams, Segal's Technological Utopianism, and Fogarty's All Things New. Robert Owen also contributed to the development of communal thought in America (as well as the English settlement of New Lanark). He particularly contributed to the "Bible Communism" of John Noyles and the Oneida Communities. It is interesting to note that the three Communities at the end of this section of links all are strongly associated with the products they manufactured in their common industry. The Oneida, Ammana, and Shaker Communities all were well established, well organized and generally prosperous. They have served as guiding icons for those who have endeavored to establish communities since the Civil War. | ||
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Any discussion of utopianism and communal activity after the Civil War is dominated by the writings and influence of Edward Bellamy. I have included two online versions of Looking Backward and a collection of excerpts from Bellamy. Along with Bellamy, utopianism was in the air at the turn of the century. Dr. Woods' page of "Victorian flim-flam" has collected information of the World's Fairs and other cultural memorabilia that show a turn of the century hope for an imminent utopian society. Just as Fourier and Owen influenced communal thought beginning before the Civil War, European communism and anarchism extensively affected American Communal thought. The two obscure journal articles mentioned below show this influence. While the early 1900's did not produce communal efforts with the stability or impact of the Amanas, Shakers or Oneidas, Robert Fogarty does show that there are many community efforts in this period. These efforts are significantly less documented and have no mention on the internet. I would propose that Jane Addams' Hull House is one of the successful efforts of this period. Although many do not include her as a communal activist, Jane Addams' establishment of a center of life that in many ways appeared communal and her significant impact on American thought are certainly germane to any discussion of this issue. | ||
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Current communal enterprises in America have more resemblance to the form of a Hull House than they do to the compounds of the Shakers or Fourierist Phalanxes. A strong similarity to Addam's efforts can be seen in the Catholic Worker movement. The exception to the above mentioned trend would be the German to America (via Paraguay) émigrés that are the Bruderhof Communities. Well established with prosperous common industry, these communities have a common life that is compatible with most interpretations of Christian theology. While widely respected, the Bruderhof has strong critics. Compelling accusations of oppressive leadership can be investigated at the Peregrine Foundation links. Ecological concerns and communal living are joined in several longstanding American Communes. The strength of ideology of these groups accounts in part for their strong presence on the Internet. Another factor is the importance to these groups of spreading techniques and technologies for more ecological living. Also of note are the two communal groups that include disabled individuals in their common life. The French originated Catholic movement of L'Arche and Camphill Soltane establish communities that both serve others in a practical way that illustrates the best in utopian and communal principles. Finally, I have included several religiously focused communities. I have excluded Catholic Monasteries simply because the number of links was prohibitory. Yet it should be said that the monastic tradition has had a strong influence on contemporary communal thought. Several of the groups are English or Irish and others are ecumenically inspired but Episcopalian based groups. Some in this category of communal groups arose in the 1970's. I would like to mention Jesus People USA, a group that lives a communal life in inner city Chicago. Their long-term communal life has the elements of common livelihood and social outreach that are present in most of American Utopian and Communal thought. | ||
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I enrolled in several Internet news groups but have found that the flow of information is limited and I did not include them in my list. I have included two e-mail based discussion groups. One on utopian thought over the past 2,500 years and one on communities. Another good resource is the audio archives of National Public Radios "Talk of the Nation" which yielded two interesting forty-five minute discussions on Communalism and on counter-cultural Anabaptist traditions. Several web sites deal with the issue of utopia in various forms. An initial search yields sites that focus on creating "virtual" utopias of information and sites that deal with the planet where the Spaceship Enterprise was purported to be built. When I refined the pool of sites down I found groups that collected sources, studies and literature about Utopian visions and sites that encourage visitors to participate in developing a vision for Utopia. The intentional communities resources are much more practical and specific, either offering directories of those living communally or giving suggestions on how to implement communal living. | ||
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